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Back from Sundance 2008

After an incredible two and a half weeks of camping, we are back to our residence near the city. We have had such wonderful experiences, and just too much to give due credit in one post, so I will just summarize it as best as I can for now. My son J helped us load up and get to the land up above Goldendale. We camped in our usual spot beneath the beautiful Oak tree, to enjoy much needed afternoon shade. As the temperatures reached above 109 degrees in the shade, we were lucky to have such a sweet place to rest upon occasion. The hottest day during the Sundance brought a welcome rainstorm, with much fanfare from the Thunder Beings, the Wakiyans. If the little girls I was caring for were not so terrified of the storm, I would have been dancing in the rain. As it were, I was able to reach out with my feet from the shelter I provided for the children to get a nice soak.

The Isnati Lawanpi (girl to young woman) Ceremony was beautiful to behold. It brought tears to many eyes to see these young girls step forth with such grace into young womanhood. What a gift it is to see this Cermony celebrating such an important time in a young girls life. It is very important to honor these steps in the lives of our boys and girls. Sometimes the events in our world move us much too rapidly to truly enjoy each moment as it unfolds.

As for the Sundance, I feel doubly honored this year. First of all, I was moved to tears to see and feel the grace of our lovely little Sundance tree. She swayed so sweetly in the breeze as she carried the prayers of the people amongst her branches. Such an image of Beauty shall be held within my heart forever. The sound of the drum and the prayer songs full of Love and Hope, as sung by the people as we danced around the Tree of Life, is a memory I shall hold dear when times in the faster world threaten to bring me down.

The greatest gift I recieved during this ceremony, was brought to me through the Children. I had the honor of caring for three young girls, besides my little S, as their mothers were otherwise occupied. The other children invariably navigated towards our little circle, and one girl in particular spent much of her time with our group. Amazingly enough, I had not even a single problem arise with these little ones for companions! Such fond memories of stories, songs, and laughter are treasures of my heart which gives such Joy to think upon. I shall miss those little ones! Although I missed the mothers of these mischievious little girls, as they are my very dear friends, this was a gift and an honor I shall never forget. My little S was such a great help in those busy days as I rose before the sun, and did not rest my head until well after the sun went down.

It truly felt good to hold my family close, as we all live so far away from each other. For two weeks we were able to catch up, sharing this time with Songs, Dance, Prayers, Laughter, Tears and Feasting. Enjoying the fellowship of our Brothers, Sisters, Aunties, Uncles, Elders and Children just seems to fill me up with courage to re-enter the world that moves much faster and is filled with uncertainty and danger. For a short time we held each other close and reaffirmed our love for the Earth and all her bounties, bringing forth hope for the present and future of our children. We must move forward in a good way, honoring and respecting the Earth and all living things, until the time comes for us to gather once again when it is time to go Home.

My little S and I had an awesome Sundance, with so many memories of friends, family and walks through nature to find new magical places to sit and enjoy together. And the nights when we summed up our adventures of the day, along with silent moments of star gazing, will be held dear to our hearts forever and always.

Pilamaye,

Teri
~


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Heading for Goldendale Washington…

Just so folks know why I am not around, it is that time of year when we head out to go camping for two weeks. We have an Isnati Lawanpi (young girl to woman ceremony), a memorial for a beloved family member who crossed last year, and our Sundance to attend. We choose to follow the path of the Lakota peoples, as this is a natural way, with respect for the Earth and all her inhabitants. This is such a special time for us, as it is always good to gather together with family and friends in this way. So, I just wish to say that I hope folks enjoy each moment and each other… our time on this plane is so precious.

Pilamaye,

Teri
~


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Sacred Buffalo.. Releasing the Spirits Ceremony

Sacred BuffaloPlease open your hearts and add your prayers. Mark your Calenders for this Date…
April 15th, 2008 – Noon Gardiner, MT

Simultaneous Prayer Vigils are encouraged to pray for the 1,302 (+) buffalo that have been carelessly slaughtered this winter alone and the thousands more slaughtered in the past decade since the last Releasing the Spirit Ceremony held back in 1997!

From Chief Arvol Looking Horse

Mi-ta-ku-ye (my relatives),

I have been called upon to perform the Spirit Releasing ceremony for the thousands of buffalo that have lost their lives in the last decade, in the mountains of the Yellowstone River country.

Many, many generations ago, our relatives, the Pte O-ya-te (Buffalo People) came up from Wind Cave in the Black Hills; the heart of Un-ci Ma-ka (Grandmother Earth) and prepared the way for our existence. From that time forward, they gave of themselves for our survival, as long as we respected their gift. They taught us how to live in an honorable and respectful way by example and through the teachings of the White Buffalo Calf Woman. She brought the Sacred Canupa (Pipe) to remind us of our responsibilities and also provided us with the knowledge of the sacred rites that are necessary to discipline ourselves.

From the Buffalo Nation, our ancestors learned to have an honorable relationship of being connected with Un-ci Ma-ka; this “way of life” that identifies us of who we are as an O-ya-te (a People), with all it’s sacred teachings. They understood the gifts from Un-ci and carefully lived in harmony with her wellbeing. For that reason, we hold them to be sacred. We co-existed in a good way until we were nearly destroyed. Ob un-ka-so-ta-pi tka. The sacred Buffalo Nation in these mountains are the survivors of that natural way of life. We are culturally and spiritually indebted to them and we still need their guidance, to remind us how to be at peace and harmony with Un-ci Ma-ka.

Let it be known that Yellowstone territory; the habitat of the last wild Buffalo Nation – is sacred ground, it has been a SACRED SITE for the First Nation’s people, and for all humanity who hold deep respect for all Creation. The Buffalo Nation has confirmed this fact; by where they have ended up, continuing to survive in their natural migration, struggling to live in a peaceful manner. Our ancestors also gave us this message by fasting in this area long ago, as they recognized this place of sacredness. This understanding is how we maintain the balance upon Un-ci Ma-ka, to protect these places, especially for the survival of our future generations to come.

These Buffalo that lost their lives in Yellowstone did not die by Natural Law, nor were their spirits honored with ceremony. This is why we must go there to perform a ceremony of honor for those that lost their lives by the misunderstanding of human-kind and pray to Wakan Tankan (Great Spirit) for pity of how gifts were unappreciated. We must pray with all those who grieve and be grateful for them. Many of the people who are deeply concerned of what has happened in the manner of which their lives were taken; we see this as an unnecessary massacre. We have known that this particular herd is the last original Buffalo Nation that still follows their migration pattern, the little that is left intact; they are the sign of our connection to our wellbeing of living in harmony.

I humbly ask for all People to make prayers on April 15th, at high noon; for a healing of humanity – for the decisions that are being made with no regard for the sacredness of life, for the massacred Buffalo’s spiritual journey and to protect what is left – in understanding of what our journey in this life represents in being responsible! We must pray for the healing of the human Spirit, to understand the connection to all living beings on Un-ci Ma-ka (Mother Earth).

In a Sacred Hoop of Life, where there is no ending and no beginning!

Can-te Mi-ta-wa I-ta-han (from my heart)

Chief Arvol Looking Horse
19th Generation Keeper of the Sacred White Buffalo Calf Pipe

Note – 100’s more could be slaughtered, please let your voice be heard by visiting Defenders of Wildlife Today!


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Help us Save Our Tribal Youth

Save Our Tribal Youth

Greetings Friends of SOTY:

In addition to Pine Ridge and the Navajo reservations, SOTY is working with the Northern Cheyenne in child sponsorship – yes, we know you are all waiting and we thank you for your patience. We hear from our friends on the rez’s who are putting together the lists that with winter being so hard and still on-going, the progress has been slow because just keeping up with daily life is hard enough. But thank you for your patience and understand that your desire to sponsor a child will be met soon – thank you!!

IN THE MEANTIME – IN ADDITION TO DONATIONS OF COATS AND WARM FOOTWEAR FOR PINE RIDGE (along with DONATIONS FOR FORWARDING THOSE ITEMS greatly appreciated), WE ARE GEARING UP FOR THE SUMMER MONTHS BY HELPING THE NORTHERN CHEYENNE.

PLEASE READ BELOW HOW YOU CAN HELP NOW! IT’S EASY!!! MAKE A DIFFERENCE TODAY AND HELP OUR TRIBAL YOUTH!!

The Northern Cheyenne have started a grass roots effort within their tribe to build a summer camp (to begin with) and an eventual on-going program for their youth. They have asked us to ask our supporters to help them begin their efforts this spring with the following easy to mail items = SEEDS!!!

The aim of the program is to teach the youth how to return to the SELF-SUSTAINING life of their ancestors and that begins with sowing seeds for their own gardens. The intention is for the gardens to also provide nutritional and nourishing food year-round for the youth and families as well.

What’s needed?? They are requesting seed packets of the following items:

corn
squash (of various kinds)
beans
carrots
raddish
cabbage
lettuce
and other hearty vegetable seeds that can survive cool nights in the mountains and plains.

The camp will be in Lame Deer, Montana and they can also use whatever garden supplies or gift cards to places like Home Depot or WalMart (for building supplies) that anyone feels like sending.

YOU CAN BUY A SEED PACKET OR TWO TODAY AND PUT THEM IN AN ENVELOPE AND MAIL IT OFF. YOU CAN HELP FEED A GREAT MANY WITH A SINGLE PACKET OF SEEDS – IT’S A BEGINNING AND THEY WELCOME YOUR DESIRE TO WANT TO HELP WITH THIS SIMPLE DONATION.

Please mail your donation of vegetable seeds to:

Cheyenne Freedom Camp
PO Box 628
Lame Deer, MT 59043

We will keep you updated here on Myspace and on our website: www.saveourtribalyouth.com as news and progress of this project continues.

Thank you for your help and support for all our tribal youth!!

All of us at Save Our Tribal Youth


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How the Buffalo were released on Earth

My daughter is part Apache, so for her I shall relate a Legend of the Comanche and Apache People… Enjoy my little Star!

A Buffalo Legend

In the first days a powerful being named Humpback owned all the buffalo. He kept them in a corral in the mountains north of San Juan, where he lived with his young son.

Not one buffalo would Humpback release for the people on Earth, nor would he share any meat with those who lived near him.

Coyote decided that something should be done to release the buffalo from Humpback’s corral. He called the people to a council. “Humpback will not give us any buffalo,” Coyote said. “Let us all go over to his corral and make a plan to release them.”

They camped in the mountains near Humpback’s place, and after dark they made a careful inspection of his buffalo enclosure. The stone walls were too high to climb, and the only entrance was through the back door of Humpback’s house.

After four days Coyote summoned the people to another council, and asked them to offer suggestions for releasing the buffalo. “There is no way,” said one man. “To release the buffalo we must go into Humpback’s house, and he is too powerful a being for us to do that.”

“I have a plan,” Coyote said. “For four days we have secretly watched Humpback and his young son go about their daily activities. Have you not observed that the boy does not own a pet of any kind?”

The people did not understand what this had to do with releasing the buffalo, but they knew that Coyote was a great schemer and they waited for him to explain. “I shall change myself into a killdeer,” Coyote said. “In the morning when Humpback’s son goes down to the spring to get water, he will find a killdeer with a broken wing. He will want this bird for a pet and will take it back into the house. Once I am in the house I can fly into the corral, and the cries of a killdeer will frighten the buffalo into a stampede. They will come charging out through Humpback’s house and be released upon the Earth.”

The people thought this was a good plan, and the next Morning when Humpback’s son came down the path to the spring he found a killdeer with a crippled wing. As Coyote had foreseen, the boy picked up the bird and carried it into the house.

“Look here,” the boy cried. “This is a very good bird!”

“It is good for nothing!” Humpback shouted. “All the birds and animals and people are rascals and schemers.” Above his fierce nose Humpback wore a blue mask, and through its slits his eyes glittered. His basket headdress was shaped like a cloud and was painted black with a zig-zag streak of yellow to represent lightning. Buffalo horns protruded from the sides.

“It is a very good bird,” the boy repeated.

“Take it back where you found it!” roared Humpback, and his frightened son did as he was told.

As soon as the killdeer was released it returned to where the people were camped and changed back to Coyote. “I have failed,” he said, “but that makes no difference. I will try again in the morning. Perhaps a small animal will be better than a bird.”

The next morning when Humpback’s son went to the spring, he found a small dog there, lapping at the water. The boy picked up the dog at once and hurried back into the house. “Look here!” he cried. “What a nice pet I have.”

“How foolish you are, boy!” Humpback growled. “A dog is good for nothing. I’ll kill it with my club.”

The boy held tight to the dog, and started to run away crying.

“Oh, very well,” Humpback said. “But first let me test that animal to make certain it is a dog. All animals in the world are schemers.” He took a coal of fire from the hearth and brought it closer and closer to the dog’s eyes until it gave three rapid barks. “It is a real dog,” Humpback declared. “You may keep it in the buffalo corral, but not in the house.”

This of course was exactly what Coyote wanted. As soon as darkness fell and Humpback and his son went to sleep, Coyote opened the back door of the house. Then he ran among the buffalo, barking as loud as he could. The buffalo were badly frightened because they had never before heard a dog bark. When Coyote ran nipping at their heels, they stampeded toward Humpback’s house and entered the rear door. The pounding of their hooves awakened Humpback, and although he jumped out of bed and tried to stop them, the buffalo smashed down his front door and escaped.

After the last of the shaggy animals had galloped away, Humpback’s son could not find his small dog. “Where is my pet?” he cried. “Where is my little dog?”

“That was no dog,” Humpback said sadly. “That was Coyote the Trickster. He has turned loose all our buffalo.”

Thus it was that the buffalo that were released to scatter over all the Earth.


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Voices from the Longest Walk 2008

Longest Walk 1978 - 2008It is absolutely incredible to see and hear such an outpouring of Love and dedication to help bring about awareness in helping our beautiful Earth. The Longest Walk 2008 is about hope and a message to the world about how important it is to save our Sacred Sites, and the people of Mother Earth. So many are suffering along with the Land, and Spirit moves us to do more to manifest the healing necessary for all Life to thrive on this planet we inhabit whilst in human form. I would like to take this time to share with you the stories and voices from the Longest Walk, and ask that you look into your hearts and give your thoughts and prayers for this important cause.

Visit The Longest Walk 1978 – 2008 and listen to the voices of the People. I will share a small sample of words spoken from the heart.

In the words of Shunsho Yamada = Japanese Coordinator and Translator…

“Many Japanese are interested in Indian culture and Indian ceremonies and philosophies. Japanese people are also interested in this Walk because Japan is facing tragedy. The Japanese suicide rate is 35,000 people per year – many due to economic hardship faced by suddenly losing their jobs. Also, Japanese summer temperatures are very high due to global warming and the typhoons are attacking very hard these days.

Japanese people have lost our religion and our spirituality in the last 60 years so we cannot find the way to undo the tragedy from our hearts. So many Japanese came here for the Walk that is happening. But also in speaking to the Japanese people, I would like to say that this Walk is one of the ways we can make a statement for healing and we need to do something from our hearts. Here there is much happiness for the future and we can see the hope for the future.

Many people have made huge sacrifices to be here – many have given up their jobs to be here. They are thinking very seriously about the future and they come here to seek the hope of the future. We will also be thinking about having a Walk or movement in Japan.

We live to be happy. Money is not a way to happiness. You can use money for a good way. Money spent in this way is Spirit. No money has value if you keep it. But if you give it, it then has value and that is the meaning of the good way.

It is a great honor to be here.”

I wrote another post recently on the The Longest Walk 2008, in case you are interested in reading about it here on my Blog. Or you may just visit their site to see what this is all about and get involved!


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Seven Virtues on Canku Luta and the Canunpa

Sacred BuffaloToday I have been reminded of all I have learned as I follow the Path of the Lakota. All living things are Sacred, and we are responsible for passing along this Wisdom to our Children, so they may in turn teach their Children. As I give these teachings to my daughter and my grandchildren, I feel in my heart such Joy in knowing I am giving them a Sacred gift.

 So much has been lost, and this leaves many people lost as well. There are certain guidelines in which the Earth Nations should follow to live as good human beings in Balance with each other and Nature. There is no need to complicate matters with gazillions of Laws, when the Creator instilled a perfect set of Laws long, long ago. The people on Canku Luta (The Red Road) were also gifted the Sacred Canunpa (pipe) through White Buffalo Calf Woman, to help the people in a great time of need. Those who carry this Sacred pipe have a responsibility to the people and their families, and give of themselves to help through prayers and Ceremony. In this way, we have been given the guidelines and tools to live Life on this Sacred Mother Earth in a good way. 

So without further ado, I would like to outline the Virtues as taught to me by my Elders.

7 Laws or Virtues on Canku Luta

* Carry the welfare of the people in your heart… Share, Give and be Generous.

* Have Pity and Compassion for all living and moving things.

* Have Respect and show this respect by Honoring the moving and living.

* Have a good mind and use it to learn Patience, Tolerence and Self-discipline.

* Seek Humility and be humble at all times.

* Be Brave, Courageous and have Fortitude. Have Spiritual Principals and live them at all times.

* To Grow in Wisdom and so understand and live these laws at all times and places.


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The Lakota Creation Myth… Wind Cave

Native Myths

Today is a day for Myths and Legends. As I am homeschooling my daughter, we can choose any subject to explore, besides the usual academics. As Mythology just so happens to fall amongst our favorite subjects, and we follow the Path of the Lakota, we would like to share the Myth of Creation as told amongst the Lakota People…

~ The Myth of Wind Cave ~

In the beginning, prior to the creation of the earth, the gods resided in an undifferentiated celestial domain and humans lived in an indescribably subterranean world devoid of culture. Chief among the gods were Takushkanshkan (”something that moves”), the Sun, who is married to the Moon, with whom he has one daughter, Wohpe (”falling star”); Old Man and Old Woman, whose daughter Ite (”face”) is married to Wind, with whom she has four sons, the Four Winds. Among numerous other spirits, the most important is Inktomi (”spider”), the devious trickster. Inktomi conspires with Old Man and Old Woman to increase their daughter’s status by arranging an affair between the Sun and Ite. The discovery of the affair by the Sun’s wife leads to a number of punishments by Takushkanshkan, who gives the Moon her own domain, and by separating her from the Sun initiates the creation of time.

Old Man, Old Woman, and Ite are sent to earth, but Ite is separated from the Wind, her husband, who, along with the Four Winds and a fifth wind presumed to be the child of the adulterous affair, establishes space. The daughter of the Sun and the Moon, Wohpe, also falls to earth and later resides with the South Wind, the paragon of Lakota maleness, and the two adopt the fifth wind, called Wamniomni (”whirlwind”).

The Emergence..

Alone on the newly formed earth, some of the gods become bored, and Ite prevails upon Inktomi to find her people, the Buffalo Nation. In the form of a wolf, Inktomi travels beneath the earth and discovers a village of humans. Inktomi tells them about the wonders of the earth and convinces one man, Tokahe (”the first”), to accompany him to the surface. Tokahe does so and upon reaching the surface through a cave (Wind Cave in the Black Hills), marvels at the green grass and blue sky. Inktomi and Ite introduce Tokahe to buffalo meat and soup and shows him tipis, clothing, and hunting utensils. Tokahe returns to the subterranean village and appeals to six other men and their families to travel with him to the earth’s surface. When they arrive, they discover that Inktomi has deceived them: buffalo are scarce, the weather has turned bad, and they find themselves starving. Unable to return to their home, but armed with a new knowledge about the world, they survive to become the founders of the Seven Fireplaces.

The Seven Sacred Rites..

Wohpe (”Falling Star”) appears to the Lakota as a real woman during a period of starvation. She is discovered by two hunters, one of whom lusts for her. He is immediately covered by a mist and reduced to bones. The other hunter is instructed to return to his camp and tell the chief and people that she, “White Buffalo Calf Woman,” will appear to them the next day. He obeys, and a great council tipi is constructed. White Buffalo Calf Woman presents to the people a bundle containing the sacred pipe, and she tells them that in time of need they should smoke from the pipe and pray to Wakantanka for help. The smoke from the pipe will carry their prayers upward. She then instructs them in the seven sacred rites, most of which continue to form the basis of the Sacred Lakota way of Life today.

(To be Continued…)

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“From electronics stores , items like cell phones as well as cd players are easily available. However for digital cameras you will have to try different genre of stores.”

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Earth and Spirit… A tree planting Ceremony

Friendship(Please do not copy this image without permission. Visit Art by Ian Marke)

Saturday morning, October 13th, Jake Swamp will preside over a Tree of Peace Planting Ceremony. Over a thousand years ago, the Peacemaker and Aiionwatha (Hiawatha) brought the Great Law of Peace (Kaianerekowa) to the warring Indian nations of what is now New York State. The message of Peace, Power, and the Good Mind resulted in the forming of the Haudenosaunee Iroquois Confederacy. These nations were instructed to bury their weapons of war under the Great Tree of Peace. The Tree Planting Ceremony that Chief Swamp shares is an effort to bring awareness to environmental and social concerns.

Jake Swamp has been a Mohawk Sub-Chief and representative on the Grand Council of the Haudenosaunee Confederacy and is an internationally renowned speaker on Indigenous, environmental and social issues. He was directly involved in the creation of the
Akwesasne Freedom School – a Mohawk language immersion school of critical acclaim that has been an inspiration to many First Nation peoples in the United States and Canada. He is the author of the children’s book Giving Thanks: A Native American Good Morning Message, which has been translated into five languages and was featured on the PBS television show Reading Rainbow. Other projects include The Peacemaker’s Journey audiocassette produced by Parabola Magazine (1996), The U.S. Constitution & The Great Law of Peace: A Comparison (2004) and the film Dreamkeeper by Hallmark Entertainment (2003), for which he was a consultant…

What are the indigenous roots of our democracy? Are there other traditions that point the way to a satisfying and sustainable future of peace and consensus?

Lecture: Jake Swamp, Tekaronianeken, will appear at the Natural Way-Indigenous Voices on Friday evening, October 12, 2007, to discuss the traditions of peace and democracy originating amongst his people, the Haudenosaunee or Iroquois Confederacy. As the role models for the Founding Fathers in the writing of the US Constitution, the Haudenosaunee have much experience to share with younger, struggling democracies. 

The Natural Way Indigenous Voices begins its ninth season in October, 2007. The mission of this program is to honor all traditions that value the earth. We provide a forum for those who strive to preserve and enhance earth-based, sustainable living to share their traditions, knowledge and beliefs about the earth.


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