Whilst searching through the land to find that which I deem worthy of mention, amongst the most beautiful of lands I discovered the Antrim Coast and Glens. The nine famous glens, endowed with evocative names and blessed with a diversity of landscape are also rich in history, in folklore and in the natural beauty that is a world away from the frantic bustle of modern life.

The coastline of County Antrim from Ballycastle to Larne and the world famous Glens of Antrim contain some of the most beautiful and varied scenery in Northern Ireland. The area is dominated by a high undulating plateau cut by deep glens which open north and eastwards to the sea. It is an area of contrasts: gentle bays are separated by blunt headlands; exposed moorland gives way to sheltered valleys; wide open expanses to enclosed farmland.

Entwined amongst the rich history and traditions of the communities within these mysterious glens is the constant sense of a dual landscape; one of breathtaking nautral drama and beauty that opens up as you negotiate the hills and bends, and another more hidden landscape of mists and myths, of legends and folklore and tales of giants, fairies and other wonderful creatures. Let us explore them all.

Glenaan – The glen of the colt’s foot or rush lights, a rugged glen – having the site of the legendary Ossian’s grave, with the Cushendall-Ballymoney mountain road. The Celtic poet Ossian is said to have resisted St Patrick, arguing that Christianity was too strict for the exuberant Gaels.

Glenarm – The glen of the army, with Glenarm village, eleven miles north of Larne, on the famous Causeway Coastal Route. The oldest of the villages, with narrow streets leading to Glenarm Forest with its paths and waterfalls. A gold and Silversmith’s workshop and a pottery in the village are worth a visit. Glenarm Castle, with a striking resemblance to the Tower of London, is the home of the Earl of Antrim.

Glenariff – The arable or fertile glen, the best-known of the nine as the ‘Queen of the Glens’, sweeps majestically towards the village of Waterfoot. A series of waterfalls plunge down through a gorge traversed by rustic bridges. One cascade has the name ‘tears of the mountain’. The park is also a national nature reserve with easy access to a caravan and camp site. There is a wonderful view from the visitor centre down the glen which Thackeray described as a ‘Switzerland in miniature’. Waterfoot is the village at the foot of Glenariff, by lovely Red Bay, so called because of the reddish sand washed by streams from the sandstone. Fishing boats can be hired at the harbour here. There is a series of caves in the Cliffs, which were once inhabited, with the fragmentary ruins of Red Bay Castle above.

Glenballyeamon – Edwardstown glen, at the foot of which is Cushendall – more or less at the centre of the nine glens. Tieveragh Hill is supposed to be the capital of the fairies (living inside it). Above the village soars the table-top mountain of Lurigethan.

Glencorp – The glen of the slaughtered, close by Glenaan and roughly parallel to the main road from Cushendall to Cushendun. A prominent round hill on the east slope of Glencorp is called Tieveragh. This is famed as the home of multitudes of fairies, said to emerge in a procession on May Eve (30 April). Those who doubt the existence of the little folk will not see them, for they reveal themselves only to believers.

Glencloy – The glen of the hedges, two miles north of Glenarm, with the village of Carnlough at its foot. Lying about 14 miles north of Larne, this glen takes its name from the stone ditches in the upper glen and on Garron mountain. Some of these have been shown to date from the Bronze Age. The main village is Carnlough (population about 1000) stretching along most of the bay. A further 500-600 people live in the upper glen. Archaeological excavations at Bay Farm have uncovered evidence of Neolithic occupation (around 4000 B.C.) and further excavations in the same general area uncovered a Bronze Age settlement dated between 2000 and 1500 B.C.

Glendun – The glen of the brown river, adjacent to Cushendun village; spanned by a viaduct on the main Cushendall-Ballycastle road.

Glenshesk – A pleasant glen lying on the eastern side of Knocklayde mountain opening out to the sea at Ballycastle. It is quite easy to visit and explore this glen and Glentaise in the course of a couple of days. Like Glentaisie, on the other side of Knocklayde, it is also full of historic lore and at its foot lie the ruins of the Franciscan Friary of Bunamargy which was built for the friars by the local chieftain, Rory MacQuillan in 1485. As a result of a few fierce battles it became the property of the MacDonnell Clan who had no qualms about setting fire to the friary when it was occupied by the English forces under the command of Sir William Stanley in 1584. This glen is peppered with standing stones marking the burial places of saintly men and women and of brave clan leaders killed in battle. A castle in Drumenia is called after Goban Saoer who is celebrated in folklore as the icon of all skilled builders and craftsmen. Folklore – You do not have to travel far in County Antrim to encounter Finn MacCool, whether in his legendary giant form or as a Celtic warrior. In the latter guise he is said to have slain his favourite hunting dog Bran in Glenshesk – at a spot now known as Doonfin – during an incident in the pursuit of deer. Hunting features frequently in tales of Finn and his band of fighters, the Fianna, and Finn’s two dogs, Bran and Skolawn, are recorded as being a type of greyhound, but no doubt larger and heavier than today’s refined racing dogs.

Glentaisie – The most northerly of the nine glens and, lying as it does at the foot of Knocklayde mountain, is probably the most sheltered. It is about five miles long and opens out to a fine sandy beach at the beautiful historic town of Ballycastle. named after the Princess Taisie, the daughter of King Dorm of Rathlin Island. According to legend, Taisie, renowned for her great beauty, was bethrothed to Congal, heir to the Kingdom of Ireland. The king of Norway also sought her hand in marriage, and when he arrived to claim his bride her wedding celebrations to Congal were underway. The King of Norway and his army tried to capture Taisie but in the subsequent battle he was killed and his army fled leaderless and empty handed. More recent history deals with the arrival of the MacDonnell Clan from Scotland and even more recent is the fact that the first ever wireless message across a stretch of water was transmitted by Guglielmo Marconi from Ballycastle to Rathlin in 1898.

Surely the lands of Northern Ireland are of great interest to me, and I am of a mind to visit soon. To take part in the festivities and explore the glens, the lands of my ancestors, is a desire I cannot resist. I cannot possibly even properly express the beauty and wonder of such places without a personal visit. Surely these places must be experienced in person to allow our spirits to absorb the magnificence and mystery of the natural creations on this earth. I hope you enjoy a glimpse into this Place of Outstanding Natural Beauty which is just a small part of our Mother Earth.

Further Study and Information

Here is a Guide to the Glens of Antrim. Can you separate truth from myth?

Today is a day for Myths and Legends. As I am homeschooling my daughter, we can choose any subject to explore, besides the usual academics. As Mythology just so happens to fall amongst our favorite subjects, and we follow the Path of the Lakota, we would like to share the Myth of Creation as told amongst the Lakota People…

~ The Myth of Wind Cave ~

In the beginning, prior to the creation of the earth, the gods resided in an undifferentiated celestial domain and humans lived in an indescribably subterranean world devoid of culture. Chief among the gods were Takushkanshkan (”something that moves”), the Sun, who is married to the Moon, with whom he has one daughter, Wohpe (”falling star”); Old Man and Old Woman, whose daughter Ite (”face”) is married to Wind, with whom she has four sons, the Four Winds. Among numerous other spirits, the most important is Inktomi (”spider”), the devious trickster. Inktomi conspires with Old Man and Old Woman to increase their daughter’s status by arranging an affair between the Sun and Ite. The discovery of the affair by the Sun’s wife leads to a number of punishments by Takushkanshkan, who gives the Moon her own domain, and by separating her from the Sun initiates the creation of time.

Old Man, Old Woman, and Ite are sent to earth, but Ite is separated from the Wind, her husband, who, along with the Four Winds and a fifth wind presumed to be the child of the adulterous affair, establishes space. The daughter of the Sun and the Moon, Wohpe, also falls to earth and later resides with the South Wind, the paragon of Lakota maleness, and the two adopt the fifth wind, called Wamniomni (”whirlwind”).

The Emergence..

Alone on the newly formed earth, some of the gods become bored, and Ite prevails upon Inktomi to find her people, the Buffalo Nation. In the form of a wolf, Inktomi travels beneath the earth and discovers a village of humans. Inktomi tells them about the wonders of the earth and convinces one man, Tokahe (”the first”), to accompany him to the surface. Tokahe does so and upon reaching the surface through a cave (Wind Cave in the Black Hills), marvels at the green grass and blue sky. Inktomi and Ite introduce Tokahe to buffalo meat and soup and shows him tipis, clothing, and hunting utensils. Tokahe returns to the subterranean village and appeals to six other men and their families to travel with him to the earth’s surface. When they arrive, they discover that Inktomi has deceived them: buffalo are scarce, the weather has turned bad, and they find themselves starving. Unable to return to their home, but armed with a new knowledge about the world, they survive to become the founders of the Seven Fireplaces.

The Seven Sacred Rites..

Wohpe (”Falling Star”) appears to the Lakota as a real woman during a period of starvation. She is discovered by two hunters, one of whom lusts for her. He is immediately covered by a mist and reduced to bones. The other hunter is instructed to return to his camp and tell the chief and people that she, “White Buffalo Calf Woman,” will appear to them the next day. He obeys, and a great council tipi is constructed. White Buffalo Calf Woman presents to the people a bundle containing the sacred pipe, and she tells them that in time of need they should smoke from the pipe and pray to Wakantanka for help. The smoke from the pipe will carry their prayers upward. She then instructs them in the seven sacred rites, most of which continue to form the basis of the Sacred Lakota way of Life today.

(To be Continued…)

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One may wonder where Legends and Myths truly come from. Is it the product of an overactive imagination? Or were visions in the sky and visitations from other beings just a fact of life for those who lived long ago? Perhaps it is true that the Earth and the Sky had a totally different look and feel. There is evidence in cave drawings and symbols depicted on many different continents of the world, showing a striking similarity in visions from the sky. Could so many cultures, with people living so very far from each other, be wrong in painting a picture of a very different sky above the Earth? Were they very far off the mark in imagining these were Symbols of the Gods? Where do Myths truly come from? And who is to say what is Truth and what is Fiction in a world we are still striving so hard to understand.

You may wonder what may have prompted me to venture into such a subject. For one, I am fascinated with Ancient History, and the truth of it therein. And I am not one to dismiss out of hand the truth hidden in Legends and Myths. There are too many similarities, and I know for a fact that much truth has been supressed down the Ages, through religious control and domination.

Here is an interesting Video which prompted some serious curiosity and thinking on my part..

“Thunderbolts of the Gods”

“Cool site on Mythology”

“Mythography”