How the Buffalo were released on Earth
Posted by msterilinn on Feb 25, 2008
My daughter is part Apache, so for her I shall relate a Legend of the Comanche and Apache People… Enjoy my little Star!
In the first days a powerful being named Humpback owned all the buffalo. He kept them in a corral in the mountains north of San Juan, where he lived with his young son.
Not one buffalo would Humpback release for the people on Earth, nor would he share any meat with those who lived near him.
Coyote decided that something should be done to release the buffalo from Humpback’s corral. He called the people to a council. “Humpback will not give us any buffalo,” Coyote said. “Let us all go over to his corral and make a plan to release them.”
They camped in the mountains near Humpback’s place, and after dark they made a careful inspection of his buffalo enclosure. The stone walls were too high to climb, and the only entrance was through the back door of Humpback’s house.
After four days Coyote summoned the people to another council, and asked them to offer suggestions for releasing the buffalo. “There is no way,” said one man. “To release the buffalo we must go into Humpback’s house, and he is too powerful a being for us to do that.”
“I have a plan,” Coyote said. “For four days we have secretly watched Humpback and his young son go about their daily activities. Have you not observed that the boy does not own a pet of any kind?”
The people did not understand what this had to do with releasing the buffalo, but they knew that Coyote was a great schemer and they waited for him to explain. “I shall change myself into a killdeer,” Coyote said. “In the morning when Humpback’s son goes down to the spring to get water, he will find a killdeer with a broken wing. He will want this bird for a pet and will take it back into the house. Once I am in the house I can fly into the corral, and the cries of a killdeer will frighten the buffalo into a stampede. They will come charging out through Humpback’s house and be released upon the Earth.”
The people thought this was a good plan, and the next Morning when Humpback’s son came down the path to the spring he found a killdeer with a crippled wing. As Coyote had foreseen, the boy picked up the bird and carried it into the house.
“Look here,” the boy cried. “This is a very good bird!”
“It is good for nothing!” Humpback shouted. “All the birds and animals and people are rascals and schemers.” Above his fierce nose Humpback wore a blue mask, and through its slits his eyes glittered. His basket headdress was shaped like a cloud and was painted black with a zig-zag streak of yellow to represent lightning. Buffalo horns protruded from the sides.
“It is a very good bird,” the boy repeated.
“Take it back where you found it!” roared Humpback, and his frightened son did as he was told.
As soon as the killdeer was released it returned to where the people were camped and changed back to Coyote. “I have failed,” he said, “but that makes no difference. I will try again in the morning. Perhaps a small animal will be better than a bird.”
The next morning when Humpback’s son went to the spring, he found a small dog there, lapping at the water. The boy picked up the dog at once and hurried back into the house. “Look here!” he cried. “What a nice pet I have.”
“How foolish you are, boy!” Humpback growled. “A dog is good for nothing. I’ll kill it with my club.”
The boy held tight to the dog, and started to run away crying.
“Oh, very well,” Humpback said. “But first let me test that animal to make certain it is a dog. All animals in the world are schemers.” He took a coal of fire from the hearth and brought it closer and closer to the dog’s eyes until it gave three rapid barks. “It is a real dog,” Humpback declared. “You may keep it in the buffalo corral, but not in the house.”
This of course was exactly what Coyote wanted. As soon as darkness fell and Humpback and his son went to sleep, Coyote opened the back door of the house. Then he ran among the buffalo, barking as loud as he could. The buffalo were badly frightened because they had never before heard a dog bark. When Coyote ran nipping at their heels, they stampeded toward Humpback’s house and entered the rear door. The pounding of their hooves awakened Humpback, and although he jumped out of bed and tried to stop them, the buffalo smashed down his front door and escaped.
After the last of the shaggy animals had galloped away, Humpback’s son could not find his small dog. “Where is my pet?” he cried. “Where is my little dog?”
“That was no dog,” Humpback said sadly. “That was Coyote the Trickster. He has turned loose all our buffalo.”
Thus it was that the buffalo that were released to scatter over all the Earth.
The Lakota Creation Myth… Wind Cave
Posted by msterilinn on Nov 27, 2007
Today is a day for Myths and Legends. As I am homeschooling my daughter, we can choose any subject to explore, besides the usual academics. As Mythology just so happens to fall amongst our favorite subjects, and we follow the Path of the Lakota, we would like to share the Myth of Creation as told amongst the Lakota People…
~ The Myth of Wind Cave ~
In the beginning, prior to the creation of the earth, the gods resided in an undifferentiated celestial domain and humans lived in an indescribably subterranean world devoid of culture. Chief among the gods were Takushkanshkan (”something that moves”), the Sun, who is married to the Moon, with whom he has one daughter, Wohpe (”falling star”); Old Man and Old Woman, whose daughter Ite (”face”) is married to Wind, with whom she has four sons, the Four Winds. Among numerous other spirits, the most important is Inktomi (”spider”), the devious trickster. Inktomi conspires with Old Man and Old Woman to increase their daughter’s status by arranging an affair between the Sun and Ite. The discovery of the affair by the Sun’s wife leads to a number of punishments by Takushkanshkan, who gives the Moon her own domain, and by separating her from the Sun initiates the creation of time.
Old Man, Old Woman, and Ite are sent to earth, but Ite is separated from the Wind, her husband, who, along with the Four Winds and a fifth wind presumed to be the child of the adulterous affair, establishes space. The daughter of the Sun and the Moon, Wohpe, also falls to earth and later resides with the South Wind, the paragon of Lakota maleness, and the two adopt the fifth wind, called Wamniomni (”whirlwind”).
The Emergence..
Alone on the newly formed earth, some of the gods become bored, and Ite prevails upon Inktomi to find her people, the Buffalo Nation. In the form of a wolf, Inktomi travels beneath the earth and discovers a village of humans. Inktomi tells them about the wonders of the earth and convinces one man, Tokahe (”the first”), to accompany him to the surface. Tokahe does so and upon reaching the surface through a cave (Wind Cave in the Black Hills), marvels at the green grass and blue sky. Inktomi and Ite introduce Tokahe to buffalo meat and soup and shows him tipis, clothing, and hunting utensils. Tokahe returns to the subterranean village and appeals to six other men and their families to travel with him to the earth’s surface. When they arrive, they discover that Inktomi has deceived them: buffalo are scarce, the weather has turned bad, and they find themselves starving. Unable to return to their home, but armed with a new knowledge about the world, they survive to become the founders of the Seven Fireplaces.
The Seven Sacred Rites..
Wohpe (”Falling Star”) appears to the Lakota as a real woman during a period of starvation. She is discovered by two hunters, one of whom lusts for her. He is immediately covered by a mist and reduced to bones. The other hunter is instructed to return to his camp and tell the chief and people that she, “White Buffalo Calf Woman,” will appear to them the next day. He obeys, and a great council tipi is constructed. White Buffalo Calf Woman presents to the people a bundle containing the sacred pipe, and she tells them that in time of need they should smoke from the pipe and pray to Wakantanka for help. The smoke from the pipe will carry their prayers upward. She then instructs them in the seven sacred rites, most of which continue to form the basis of the Sacred Lakota way of Life today.
(To be Continued…)
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Mythology… Truth or Fiction?
Posted by msterilinn on Aug 3, 2007
One may wonder where Legends and Myths truly come from. Is it the product of an overactive imagination? Or were visions in the sky and visitations from other beings just a fact of life for those who lived long ago? Perhaps it is true that the Earth and the Sky had a totally different look and feel. There is evidence in cave drawings and symbols depicted on many different continents of the world, showing a striking similarity in visions from the sky. Could so many cultures, with people living so very far from each other, be wrong in painting a picture of a very different sky above the Earth? Were they very far off the mark in imagining these were Symbols of the Gods? Where do Myths truly come from? And who is to say what is Truth and what is Fiction in a world we are still striving so hard to understand.
You may wonder what may have prompted me to venture into such a subject. For one, I am fascinated with Ancient History, and the truth of it therein. And I am not one to dismiss out of hand the truth hidden in Legends and Myths. There are too many similarities, and I know for a fact that much truth has been supressed down the Ages, through religious control and domination.
Here is an interesting Video which prompted some serious curiosity and thinking on my part..
